不知道为什么某女人每天让我sick到如此程度
如此这般浅薄，还天天大放厥词
总的来说，我们称这种人为“二逼”，不过我对女性通常容忍度都高很多很多
当然丑八怪除外

又开了第二瓶，这次大家都倒得多了一些，我剩下大概1/3瓶，还是冰镇的
话说现在是完全清醒了，大约一个钟头多点，之前混着喝的结果（绿茶，布丁豆腐）
头晕乎乎，手脚有些许不受控制的感觉真的很不错，大概就是CJ同学说的微醺的感觉吧
确实挺不错的，搞得我都想试试吸毒的感觉了，多半也是非常舒服的吧，不然怎么会那么多人去那啥呢？
一直规规矩矩的人生其实是相当无聊的，偶尔尝试wild一回也会不错的～
特别我还是个特别喜欢刺激的人，只不过多半没什么机会去尝试
喝一口继续
冰镇的，不加绿茶，布丁之类奇怪的东西的红酒果然更加舒服一些
不管口感还是气味，不过至今还是不明白为什么有人那么喜欢喝酒
除了醉的感觉真的很好外，其实我还没真的醉，但是我知道肯定很好，下次一定会买烈点的酒，真正的喝醉一次的～
至少在我看来，除了酒精有点烧之外，其实那味道并不很好，果汁，牛奶会更好喝点
不过喝多了迷糊的感觉。。。那是不一般，不过要是喝不醉，纯粹那啥，我也想不出来
大概我喝的酒都太过廉价，没什么好酒的关系？
不过不是也有人成天在那边喝二锅头滴嘛？
汗
然后，我想说啥来着？
哦，对了，郑宜伟是处男，亮亮也是的，貌似这是我刚才聊了半天QQ之后的唯一结果
刚才又聊了一阵，我有点莫名其妙了，想不出来写什么了，不写了～

亲爱的MS又发邮件了，MS-IME CHN 2010 beta2捏捏
http://officebeta.microsoft.com/zh-cn/products/HA101793968.aspx
^_^

真的想减肥了，之前一段时间只是一意孤行地不吃晚饭了
虽然感觉不错，只是因为晚上不会因为吃晚饭就撑了
啊啊啊，我要减肥！
刚才百度知道了一下“减肥”，汗
然后从明天开始不吃午饭了，不喝除了白开水之外的饮料的！
崩溃#_#~

好吧，又很不靠谱的网站后台出问题了，等待修复
于是这会儿可以来写个日志啥的，私底下叫这个JARJAR LOG 1042331
然后又三人跟我说外面下雪了，估摸这事是真的，不过我还真的没什么待见的心情
于是，那啥，忽略之
昨晚去看电影了，很久很久很久没有去电影院看电影了
总之也是一番十分波折的经历，电影院都换来换去的
后来跑到田林路那边相对来说十分偏僻的地方，才终于买到票票，可以看电影了
我都不知道原来电影这么吃香，真汗
话说看的是2012，帮后天是同一个导演，所以还是要看下的
最主要那是一灾难片，还投入巨资拍的，这些都是我喜欢的元素
虽说，虽说剧情确实比较妖孽，甚至觉得有些傻兮兮，总还是值得一看的
不过呢，对我来说，我更加希望的解决是，世界末日，全人类毁灭，而不是那啥，傻兮兮的主角一帮人活下来
我还是很憧憬灾难的～～～
 
话说我写日志还是一如既往莫名其妙～～

令水瓶座人动心的爱情，其最开始的情节未必石破天惊，但不能没有叫他惊奇之处，甚至是说「凡美好的来临，必趁不备之时」；就像突然有人塞了一把哪一种糖给他吃，而他没想到你知道他爱吃的正是那种糖。大概不少人觉得水瓶座是不负责任的情人，别说瓶子们矢口否认，连我都不以为然哦。他只是不肯对不对劲的恋情继续负责，那是不诚实，也侮辱了对方。

关於爱情，忠实、深情、永恒都是他喜见的字眼。如果瓶子爱上你，凡是你们相爱的任何时刻，他都是忠实的。万一爱情故事结束，他也仍然恋旧，虽不可挽回，也深情如昔。瓶子们以此保障「真爱可以永恒」。而完美主义使得水瓶座人的爱情，发生机率虽然多，但成功机会却少。占有欲也将在他的爱情史上成为「腥风血雨」的造成因素。好色但不久精神上的恋爱最重要精神上的恋爱，对水瓶座来说，非常重要。肉欲的享受绝非水瓶座追求爱情的动力。换言之，瓶子们要的是「有大脑的爱情」。如果你长得不赖，但是没啥求知欲，又不算是个天才，想纯以外貌惑水瓶座人，是妄想，当然，好色的瓶子也许会试一试，但不会长久。

水瓶座人讨厌复杂的爱情游戏，他可能在未开始时使你觉得他对你很暧昧，但一旦恋情展开，一切都转向明朗、公开而正式。他希望向所有的朋友介绍他的情人，那时，他的表情是满足而怯的，但又喜不自禁。别弄出叁角关系来考他，他的人生拒绝处理这种无聊的考题。通常他也不会轻易给自己制造这种考题。但是当水瓶座人的真爱还没出现时，的确令人怀疑他喜欢处在多角关系中，总得他养了一缸肥鱼，不知到底会选上哪一条放进最机密的心瓶中。

你最好不要想考公瓶子对你的感情，他的爱是不容怀疑的。不过，他却一定会考验你。

本质上喜欢孤独的水瓶座

水瓶座是公认不听从社会规则的怪人，但事实上在他的性格上，隐藏着保守的一面。水瓶座的人顽固得不容易改变自己的意见或主张，但另一方面却又极端讨厌和别人争执及暴力。有时在快要跟别人起正面冲突时，他会装做完全不知道有笸对声音的样子，而按自己想做的去做。

然具有强烈的右爱精神，但这是因为他有必须友爱的观念，而不是个人感情上的燃烧。当他对某人有兴趣时，主要是因为想知道对方为什麽会那样做的一种知性关心，一旦让他找到答案，他会立刻转移兴趣的目标。外表看起来，水瓶座的人充满魅力，很有社交手腕。但本质上，却有着爱好孤独，不喜别人靠近的冷淡的一面。看起来好像跟大家相处得不错，其实却巧妙的保持相当的距离。

今天天气不错，虽然不是万里无云，至少见着了许久不见的太阳
和阴冷潮湿相比，这相对干燥的，混杂着汽车尾气，餐馆油烟，行道树气味的空气不见得好闻多少
不过姑且先在这里感谢一下，感谢太阳照耀我～不过似乎说今晚又会下雨了
昨晚睡得很好，很暖和，这个很大程度上要感谢浩浩的毯子
当然啊更多更多地是因为我睡觉的姿势非常好的缘故，夸奖自己一下
然后也许是昨晚上开着尚游，登着MSN和飞信怎么滴，到早上手机竟然没电自动关机了
众所周知的Windows Mobile没有关机闹钟，于是我醒过来的时候已经8：20了
小郑还是一如既往的不叫我，虽然我平常多半已经醒过来了
当然我动作不慢，不过还要转车，迟到也是可以理解，9：10左右到工作
开电脑登陆MSN，打开浏览器，看下了下时间是9：15，总的来说，那些事情还是一如既往
这会儿才有时间拿个茶包去泡茶，我是有些渴了
话说，这是最后一个茶包，那盒袋泡的普洱茶被我喝完了
从开始的喝不下去到这会儿的惯例，感觉还不错的说
总以为下次如果再买普洱的话我会买茶饼之类的，不过我这个人很懒，茶包更加适合我
即使茶包的茶叶很差也不在乎的，七彩云南，名字很普通也蛮有感觉
想去看电影的，不过自然不可能一个人去的，但是找人陪我去其实也显得很傻
我不是一个不能孤单的人，自认为自立能力也很强，是个很独立的人
只是又一次在遵循惯例，社会的惯例罢了
我还真是个随大流的人，不过这大流又是流向何方呢？
大流，惯例，这社会风气，其实多半是很不好的
貌似我很神奇地说过 男人都不是好东西，事实上其实女人也没几个好东西
自己在这么想这么说的时候，真的不是很明白自己是站在一个什么立场，算是自我批判么？
或者骨子里，我自我认同我是和大多数普通人不一样的
自认自己不是个传统意义上的普通男人，我做得更好
虽然我还没好到让自己爱自己的程度，但这份清高至少还是存在的
手机 关机充电中，今天晚些时候再开机吧，虽然除了些许邮件，几个定制的短信，多半不会有人在这会儿找我
中场休息结束，继续工作了～

晚上睡觉的时候总是不觉得冷的，早上起来的时候却是那般的阴寒彻骨
一方面这天气本身就显冷，二来没带够被子，再来是一个不是原因的原因
不在家，睡得总是没那么好的
总的来说，我还是对于命运有着那许多的不满
不过我却向来不是个积极的人，能过便过着
这几天Mo也没打给我，睡睡总是在QQ那头显得很幽怨
萌帅哥辞职去山东自是不知道怎么样了，可惜我是不愿多问的，巴望着他主动来告知
庆某人上次伤我太深，虽然没有刻意冷着他，也不想太过那啥
虽然时不时想说，其实自己不是很愿意说话，安安静静的
那还得是真的安安静静的，虽说小郑不是个呱噪的人，不过也向来不肯多配合下的
他们那群人喜说些有的没的，自是把他们自己当成想要快快长大的小孩子的
殊不知，他们老早就不小了，whatever
憧憬还是有的，只是很早就发现憧憬归憧憬，现在很残酷
社会就那么些个位置，都被那些个莫名其妙的人掌握了，不使劲浑身解数自是抓不到什么
现在我还不想争
以往找工作，投简历的时候，挫折多了就会失了自信
面试的时候也会发现一同面试的人都好厉害，我就那种垫底的家伙
只是后来总也会发现，虽然自己不是那么好，不过差的最多的也就是那份装的本事
那外的一个个要多会装有多会装
一方面自是给自己那么一点点微不足道的信心，却也坚信这世道险恶，人心不古
是真的想减肥的，只是不想动，一点都不想，所以只能在那边消极抵抗，少吃一点
不过呢，这个有时候就是抵御不住，话说其实我很少会觉得饿
只是，只是我会很想吃东西，没事情的时候就想吃东西
那也算是一种追求不是，不过呢，或许我还只是缺乏一番驱动力
pure是我现时生活的唯一驱动力，所以即使不甘，也屈服于天性的懒惰之力
之前火急火燎的到处要Google Wave邀请
一方面是真的很好奇，更多的是那个压根不认识的很十三点的女人的那啥那啥
只是看不过去而已
要了两天真的要到了，我便失了兴趣，因为GW事实上是没啥意义的东西
我也向来不是Google粉，虽然很开心的用着Google的东西
我更不是果粉，虽然很喜欢Apple的东西
虽然不是彻头彻尾的实用主义者，那么我多半是以前说的那样ILOVEMSN
是个纯粹的微软粉了，这个还真少见，喜欢windows，喜欢msn，喜欢微软的键鼠，喜欢ZUNE
外的说句，Linux我也是喜欢KDE多过Gnome，Suse是最好的linux桌面，ubuntu真的很差
不过最后那啥下的话，PC-BSD其实更加好一些，说了很多不相干的话嘛
自从范雅颖同志跑去北京之后，虽然msn上还有聊，不过说话少了很多
一方面是上班时间的变化，还有一方面也许她很忙
我也没那么积极了，大约是源于对于SIMDOO我是抱着看戏的心态在看的
她还在那里，我可以知道些那边的事情，虽说真的没什么感情，只是莫名的很好奇
现在倒是没啥感觉了，只是觉得汪琴那般死心塌地的实在有些那啥
至少我是觉得相当不值的，觉得有些委屈的
工作能力也不弱的，被这般欺负似地绑在了那厢
有时候会有很多事情呢个想要去做的，但是每天却在那边看美剧
许是之前太过空闲了，于是就追看了很多剧，而且自己又无法忍受晚一点再看
必是一出来就早早下好，字幕出得慢就裸看了
不是什么正经事，但是压榨得我的生活完全失了时间
就像以前玩冒险挂机一般，其实不是很重要的事情，只是我有时候就是太过投入了
不过我向来是个很投入的人，不管对于什么事情都是
只要我确定值得我去做，我会全身心的投入，难以自拔
不过相对的，一旦确定不值得了，就会速速脱身
如潮水一般退去，绝不拖泥带水，某种程度上来说，我也是个决断的人
貌似今天就写到这里了，祝所有读完我的乱七八糟的全文的人好运
BTW.想把spaces除去乱言分类和Express分类外的分类删掉，要咋删呢？

http://www.jfdaily.com/a/623305.htm
又在网上看到这样的新闻
新娘死了，在殡仪馆举行婚礼
看着似乎有些动情，报道写得也有些小小煽情
但是我还是看着有些那么个毛骨悚然，既然人死了，就让她这么去吧
鬼新娘，太sick了些。。。不知道是不是我不懂这份情
太过了太过了。。。

没注意，今天是黑色星期五

无聊的紧，备份下手机的资料又刷了一下～23088
新境的核心，没什么bug，虽然他们说这核心没21系列的好，但是我单纯喜欢
 
顺便整理下存储卡上的文件，把照片全拷贝出来，传到picasaweb相册，然后删除了
虽然那相册很小，但是一方面和picasa桌面版可以配合起来用，一方面实在不放心网易。。。
随便拿几张～
我有拍脏兮兮键盘的爱好和习惯

看起来都很花痴
我的办公桌，东西很少。。
不知何地的一盆草，冷汗

欢乐谷的绝顶雄峰和蓝月飞车
  貌似我越来越丑了
这人现在被我bs了
PS.现在连picasaweb都撞墙了，谁推荐个好用的网路相册呃

周末，总是可以安静下来休息一阵子的
虽说似乎工作日也没有忙到什么程度，但是毕竟身不由己
不过到了这种可以自己选择干嘛的时候，反而有些不知所措
不知道想干嘛，甚至不知道可以干嘛
不想出去玩，因为那比工作更累
不想跟人说话，因为平日里说得够多了
所以只得睡觉了，躺在床上的时候，身体却像在被万千昆虫噬咬，难受得紧

于是打开电脑，打开一个个网页
本就是都看过的东西，没什么新意
电影，没有好看的，想看的，时间也太长
电视剧，全都追完了，许是平日里追得太紧了些
游戏，本就不是喜欢游戏的人，一旦脱离开来，便完全失了乐趣
零食，减肥减肥，这个还是算了，况且家里本来就没什么可吃的
书，什么都不想看，看得多了也累
音乐，躺着听着，曾经有的那份感动却是怎么也回味不过来

尽管尽管是那么无聊，还是耐着性子登上Maplestory
多少有些物是人非的感觉，因为游戏本身的问题，也因为很多人有自己的事情
总之很多老面孔似乎都没再出现
看到有人刷喇叭求助，突然同情心爆发想去帮人家一把
新手是多需要帮助，曾经作为新手的时候也体验过
只是真的去做几次才会发现，帮助人并不是那么愉快的
有些人就该自生自灭，我们曾经经历过那番困苦，爬起来了，人家也可以吧
毕竟只是游戏，大不了不玩了
人生也一样，死了就一了百了，没什么值得珍重的

打个电话打得我有点混乱了
以后我在写日志的时候不接电话了，按掉的话半个钟头再打咯

老有人在那边絮絮叨叨，多么崇拜Google，多喜欢twitter之类的
搞得好像很熟悉这些，也可以说是尖端技术？虽然其实很普通
要真这喜欢现的话，麻烦做好功课，只是偶尔听到一两句，就发现错漏百出了

发现自己骨子里还是有着深深的高傲的
无法忍受无法忍受

'Gavriel' redirects here. For other uses, see Gabriel (disambiguation).

In Abrahamic religions, Gabriel (Hebrew: גַּבְרִיאֵל, Modern Gavriʼel Tiberian Gaḇrîʼēl; Latin: Gabrielus; Greek: Γαβριήλ, Gabriēl; Arabic: جبريل, Jibrīl or جبرائيل Jibrail; Aramaic: Gabri-el, "God is my strong man/hero"^[1]) is an angel who serves as a messenger from God. Based on two passages in the Gospel of Luke, many Christians and Muslims believe Gabriel to have foretold the births of both John the Baptist and Jesus.

Islam further believes he was the medium through whom God revealed the Qur'an to Muhammad, and that he sent a message to most prophets, if not all, revealing their obligations. He is called the chief of the four favoured angels and the spirit of truth, and in some views is a personification of the Holy Spirit.^[2][3] Gabriel is also mentioned in Bahá'í Faith texts, specifically in Bahá'u'lláh's mystical work Seven Valleys.

Hebraic references

Gabriel first appears in the Book of Daniel, in a setting which takes place during the Babylonian captivity: Daniel is pondering the meaning of several revelations he has just experienced, when Gabriel comes in "the form of a man," to explain the meaning.

Dan 8:15–19 (MKJV): And it happened when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me the form of a man. (16) And I heard a man's voice between the banks of Ulai, which called and said, Gabriel, make this one understand the vision.

(17) So he came near beside my place. And when he came, I was afraid and fell on my face. But he said to me, Understand, O son of man, for the vision is for the time of the end. (18) And as he was speaking with me, I was stunned, on my face toward the ground. But he touched me and set me upright. (19) And he said, Behold, I will make you know what shall happen in the last end of the indignation. For it is for the time appointed for the end.(Daniel 8:15–17)

Shortly thereafter, Gabriel again helps interpret visions pertaining to the "End of Days": Dan 9:20–22 (MKJV)

And while I was speaking, and praying, and confessing my sin, and the sin of my people Israel, and presenting my cry before Jehovah my God for the holy mountain of my God; (21) yes, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, touched me in my severe exhaustion, about the time of the evening sacrifice. (22) And he enlightened me, and talked with me, and said, O Daniel, I have now come out to give you skill and understanding.

Christian references

New Testament

First, concerning John, an angel appeared to his parents, as narrated in Luke 1:10–20 (MKJV):

"And all the multitude of the people were praying outside at the time of incense. (11) And an angel of the Lord appeared to him as he was standing on the right of the altar of incense. (12) And seeing this, Zacharias was troubled, and fear fell on him.

(13) But the angel said to him, Do not fear, Zacharias. For your prayer is heard, and your wife Elizabeth shall bear you a son, and you shall call his name John. (14) And you shall have joy and gladness, and many shall rejoice at his birth. (15) For he shall be great in the sight of the Lord, and shall neither drink wine nor strong drink. And he shall be filled with the Holy Spirit, even from his mother's womb. (16) And he shall turn many of the sons of Israel to the Lord their God. (17) And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.

(18) And Zacharias said to the angel, By what shall I know this? For I am old, and my wife is advanced in her days.

(19) And answering, the angel said to him, I am Gabriel, who stands before God. And I am sent to speak to you and to show you these glad tidings. (20) And behold, you shall be silent and not able to speak until the day that these things shall be performed, because you did not believe my words which shall be fulfilled in their time.[end]

Shortly afterwards, announcing the forthcoming birth of Jesus, Gabriel is said to appear again, this time to Elizabeth's close relative Mary; see Luke 1:26–37 (MKJV)

(26) And in the sixth month the angel Gabriel was sent from God into a city of Galilee, named Nazareth, (27) to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. (28) And the angel came in to her and said, Hail, one receiving grace, the Lord is with you. Blessed are you among women.

(29) And when she saw him, she was troubled at his saying, and considered what kind of greeting this might be. (30) And the angel said to her, Do not fear, Mary, for you have found favor with God. (31) And behold! You shall conceive in your womb and bear a son, and you shall call his name Jesus. (32) He shall be great and shall be called the Son of the Highest. And the Lord God shall give him the throne of his father David. (33) And he shall reign over the house of Jacob forever, and of his kingdom there shall be no end.

(34) Then Mary said to the angel, How shall this be, since I do not know a man?

(35) And the angel answered and said to her, The Holy Spirit shall come on you, and the power of the Highest shall overshadow you. Therefore also that Holy One which will be born of you shall be called Son of God. (36) And behold, your cousin Elizabeth also conceived a son in her old age. And this is the sixth month with her who was called barren. (37) For with God nothing shall be impossible.[end]

Gabriel only appears in these two passages in Luke and not in the other three Gospels.

Pope St. Gregory's Homily on the Angel Gabriel

And so not any Angel, but the Archangel Gabriel, was sent to Mary; for this ministry, it was fitting to have the highest Angel, since he was to announce the greatest news of all. Gabriel was sent to Mary; he who is called "Strength of God" came to announce him who deigned to appear in humility to conquer the powers of the air.

Pseudepigraphy

According to the non-canonical Enoch 9:1–2, Gabriel, along with Michael, Raphael, Uriel and Suriel hear the cries of humanity under the strain of the Nephilim. It was their beseeching of "the Ancient of Days" (Yahweh), that prompted God to call Enoch to prophethood.

After Enoch informed the Watchers of their fall from grace, Yahweh sent the archangels to earth to complete various tasks. In Enoch 10:13, Gabriel was to "Go to the biters, to the reprobates, to the children of fornication, the offspring of the Watchers, from among men; bring them forth and excite them against one another. Let them perish under mutual slaughter; for length of days shall not be theirs." And so, Gabriel instigated wars among the Giants (the children of the Watchers).

Enoch 20:7 says that Gabriel presides over "Ikisat" (the fiery serpents) or Seraphim, Cherubim, and paradise, while Enoch 40:9 states that Gabriel presides over "all that is powerful." Gabriel sits on the left hand of God with Metatron.

Gabriel's horn

In English-speaking culture, the image of Gabriel as the angel that shall blow the trumpet blast that initiates the end of time and the general resurrection at the Last Judgment, which has no source in the Hebrew Bible or the New Testament,^[4] is a familiar trope; it ranges from its first appearance in English in John Milton's Paradise Lost (1667)^[5] to African-American spirituals: in Marc Connelly's play based on spirituals, The Green Pastures (1930), Gabriel has his beloved trumpet constantly with him, and the Lord has to warn him not to blow it too soon.^[6] Four years later "Blow, Gabriel, Blow" was introduced by Ethel Merman in Cole Porter's Anything Goes (1934). The mathematical figure given the modern name "Gabriel's Horn", was invented by Evangelista Torricelli (1608–1647); it is a paradoxical solid of revolution that has infinite surface area, but finite volume.

In Islamic tradition, though not specified in the Qu'ran, the trumpeter sounding the trump of doom^[7] is not Gabriel, but Israfel.

The earliest identification of Gabriel as the trumpeter that S. Vernon McCasland was able to trace was in an Armenian illuminated manuscript dated 1455, at the Walters Art Museum, Baltimore.^[8]

Feast days

Icon of Gabriel, Byzantium, ca. 1387–1395 (Tretyakov Gallery)

The feast of Saint Gabriel was included for the first time in the General Roman Calendar in 1921, for celebration on March 24. In 1969 it was transferred to 29 September for celebration together with St. Michael and St. Raphael.^[9] The Church of England has also adopted the 29 September date.

The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite celebrate his feast day on 8 November (for those churches that follow the traditional Julian Calendar, 8 November currently falls on 21 November of the modern Gregorian Calendar, a difference of 13 days). Eastern Orthodox commemorate him, not only on his November feast, but also on two other days: 26 March is the "Synaxis of the Archangel Gabriel" and celebrates his role in the Annunciation. 13 July is also known as the "Synaxis of the Archangel Gabriel", and celebrates all the appearances and miracles attributed to Gabriel throughout history. The feast was first established on Mount Athos when, in the ninth century, during the reign of Emperor Basil II and the Empress Constantina Porphyrogenitus, while Nicholas II Chrysoberges|Nicholas Chrysoverges was Patriarch of Constantinople, the Archangel appeared in a cell near Karyes, where he wrote with his finger on a stone tablet the hymn to the Theotokos, "It is truly meet..." (see Axion Estin).^[10]

The Ethiopian Church celebrates his feast on 28 December, with a sizeable number of its believers making a pilgrimage to a church dedicated to "Saint Gabriel" in Kulubi on that day.^[11]

Additionally Gabriel is a the patron saint of messengers, those who work for broadcasting and telecommunications such as radio and television, remote sensing, and postal workers.

Latter-Day Saint view

In Latter-day Saint theology, Gabriel lived in this mortal life as the patriarch Noah. Gabriel and Noah are regarded as the same individual; Noah being his mortal name and Gabriel being his heavenly name.^[12] See also: Noah, Michael (archangel), Adam.

Islamic references

Main article: Holy Spirit (Islam)

The Arabic name for Gabriel is Jibral,Jibril, Jibrīl, Djibril, Jabrilæ or Jibrail (جبريل, جبرائيل, IPA: [dʒibræːʔiːl], [dʒibrɛ̈ʔiːl], or [dʒibriːl]) Muslims believe Gabriel to have been the angel who revealed the Qur'an to the prophet Muhammad.

Gabriel's physical appearance is described in the Hadith (4:54:4:55):

Na By Abu Ishaq-Ash-Shaibani: I asked Zir bin Hubaish regarding the Statement of God: "And was at a distance of but two bow-lengths or (even) nearer; So did (God) convey the inspiration to his servant (Gabriel) and then he (Gabriel) Conveyed (that to Muhammad). (^{[Qur'an 53:9]}) On that, Zir said, "Ibn Mas'ud informed us that the Prophet had seen Gabriel having 600 wings."

Gabriel is regarded with the exact same respect by Muslims as all of the Prophets, and upon saying his name or referring to him a Muslim repeats: "peace be upon him". Gabriel's primary tasks are to bring messages from God to his messengers. As in Christianity, Gabriel is said to be the angel that informed Mary (Arabic Maryamمريم) of how she would conceive Jesus (Isa):

She placed a screen (to screen herself) from them; then we sent to her our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects. She said: "Verily! I seek refuge with the Most Beneficent (God) from you, if you do fear God." (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son." She said: "How can I have a son, when no man has touched me, nor am I unchaste?" He said: "So (it will be), your Lord said: 'That is easy for me (God): And (we wish) to appoint him as a sign to mankind and a mercy from us (God), and it is a matter (already) decreed, (by God).' "
(Quran, ^{[Qur'an 19:17]})

Muslims believe Gabriel to have accompanied Muhammad in his ascension to the heavens, where Muhammad also is said to have met previous messengers of God, and was informed about the Islamic prayer (Bukhari 1:8:345). Muslims also believe that Gabriel descends to Earth on the night of Laylat al-Qadr ("The Night of Great Value"), a night in the last ten days of the holy month of Ramadan in the Islamic calendar which is believed to be the night in which the Quran was first revealed.

Bahá'í references

In the Bahá'í Faith, Gabriel is seen to represent one of the embodiments of descent of the Spirit of God upon the messengers/prophets of God, which are known as Manifestations of God.^[13][14] In Bahá'í belief, the Spirit of God is the conduit through which the wisdom of God becomes directly associated with his messenger, and it has been described variously in different religions such as the burning bush to Moses, the sacred fire to Zoroaster, the dove to Jesus, the angel Gabriel to Muhammad, and the Holy Maiden to Bahá'u'lláh.^[15]

^{More@Wikipedia}

今天轮到我买菜做饭，无聊拍照留念，以前都没照过呃
我要减肥以后不吃晚饭了，看我能坚持几天？哈哈
 
咖喱鸡块，汤烧得太干了

肉丝跑蛋，由于肉丝和蛋都过量了，所以炒得老了
 
毛豆炒牛肉丝，牛肉丝过量了，话说貌似手机的补光灯太亮了，拍得有点吓人

现在头还是死晕的，大概还是没睡醒
今晚进一步提早睡觉的时间，虽然某种程度上说今天已经睡到自然醒了
另外一方面说，冬天我早上起来都有头痛的毛病么？
好像近几年来没有的说，不过小时候是每天早上起来都头痛的，这个啥问题
whatever
然后，想说，TBBT越来越好看了，大家都去看呀！
 
呵呵。。。

我一直都不怎么怕冷，冬天也不会穿很多
感受着冰凉的双手在风中掠过，那感觉真好
或许是因为只有真的冷的时候才能感觉到他人身上那一点点的温暖
出生在冬天的我，温暖也就仅此而已了

The wedding tradition of “something old, something new, something borrowed, something blue” has been around for hundreds of years. Many brides have been asked on their respective wedding days if they have gathered something old, new, borrowed and blue to carry with them as they walk down the aisle. The tradition of carrying or wearing one of each item is said to bring luck and fortune to the newly married couple. Have you ever stopped to think what the saying really means﹖ What is its origin and what does each item represent﹖
The original saying dates back to the Victoria times and states, “Something old, something new, something borrowed, something blue and a silver sixpence in your shoe.”

Something old...   A bride may wear or carry something old to represent her continued ties to her family and her old life. Many brides wear a piece of family jewelry as their old item. Some brides wear the wedding dress worn by their mother or grandmother. In many cases, something old may also be something borrowed.

Something new...   Wearing something new is supposed to represent success and hope in the bride’s new life and in her marriage. If the bride purchased her wedding dress new, it may represent her new item, but any item that is new may be used. Something “new” is usually the easiest category1 to fill.

Something borrowed...   The borrowed item should be something borrowed from a friend that is happily married. It is suggested that their happiness will rub off on2 you and bring lasting happiness to your marriage. Some brides borrow an item of clothing, a piece of jewelry, a handkerchief or perhaps a beaded purse.

Something blue...   Wearing something blue dates back to biblical3 times when a blue wedding dress was worn to represent purity, fidelity4 and love. Over time this has changed from wearing a blue dress to wearing just a blue band around the bottom of the bride’s wedding dress to modern times  where it is commonplace for the bride to wear a blue garter5. Silver sixpence...   Placing a silver sixpence in the bride’s left shoe is said to be a symbol of wealth. This not only refers to financial wealth, but also a wealth of happiness and joy throughout her married life. Since most brides probably don’t even know what a sixpence is, this part of the tradition is not used very often in modern times. However, if a bride would like to include it in her wedding, she can purchase a silver sixpence from many companies that sell bridal supplies such as garters and invitations.

Some brides are more traditional than other and may take a great deal of care in selecting one item for each category. It may be traditional for the women in their families to wear the same piece of jewelry. Other brides aren’t bound by tradition but still may choose to carry out the custom at someone else’s request. If they don’t want to carry numerous items, they may simply carry two handkerchiefs in a small beaded bag they may choose to buy a new, white handkerchief and borrow a blue one from a family member. That would provide them with something new  the white handkerchief, as well as something that is old, borrowed and blue the blue handkerchief. The handkerchief just may come in handy6 during the wedding for drying their joyful tears
“有旧、有新、有借、有蓝”的婚礼习俗已经有好几百年的历史了。许多新娘在她们举行婚礼的当天都曾被问到是否已经备好了 “旧的、新的、借来的、蓝色的”的服饰，以穿戴它们缓缓走过教堂内的过道。穿戴这每一件服饰的传统据说各有其独特的意思，但是都能够给新婚夫妇带来吉祥和财富。你曾想过这种说法到底是什么意思吗？是如何起源的？每件服饰各有何意思？

最初的说法起源于维多利亚时代，原文是：“有旧，有新，有借，有蓝；在一只鞋里放一枚六便士的银币。”
有旧　新娘可以穿着或佩戴一样旧衣物来象征她和她娘家及过去生活之间的历史纽带。许多新娘佩戴一件家传的珠宝饰品作为“有旧”的选择。有些新娘穿着她们母亲或祖母穿过的结婚礼服。实际上，旧的东西同时也可以是借来的东西。

有新　穿戴一样新衣物是要象征新娘在新生活和婚姻中拥有成功和希望。如果新娘置办的是新的结婚礼服，那它就可以是她的“有新”，但是任何别的新服饰也是可以的。“有新”常常是最容易做到的。

有借　借来的服饰应该是从一位已幸福地结了婚的朋友那里借来的。据说他们的幸福会惠及于你，给你的婚姻带来长久的美满。有些新娘会去借来一种衣着用品、一件首饰、一块手帕或者一个饰以珠子的手袋。

有蓝　穿戴一件蓝色服饰源自《圣经》时代，当时蓝色结婚礼服代表着纯洁、忠诚和爱情。随着时间的推移，这一传统已从穿蓝色结婚礼服，演变成后来的在新娘的结婚礼服下摆处缝上一圈蓝色的镶边，再演变到现代的普遍做法——新娘用蓝色的吊袜带。

六便士银币　在新娘的左脚鞋子里放一枚六便士银币据说是财富的象征。它不仅代表财产上的富有，还代表婚姻生活的幸福与快乐。由于今天许多新娘恐怕连一枚六便士是什么样子都不知道，传统习俗的这一部分在现代婚礼中已经不常被遵守。但是，如果新娘想要在她的婚礼中包括这一项目，她可以从许多出售如吊袜带和请柬等婚礼用品的公司里买到六便士银币。

有些较为传统的新娘或许会花很多心思选择每一件服饰。传统的做法是：同一家族的女性佩戴同一件首饰。

而有些新娘不太为传统所束缚，但在别人的请求下也会遵循这一传统。如果她们不想面面俱到，她们可以就携带一个小小的珠子手袋，里面装有两块手帕——她们可以买一块新的白色手帕，然后从家人那里借一块蓝色手帕，这样她们就“有新”——白色手帕，还“有旧、有借、有蓝” ——蓝色手帕。手帕在婚礼中正好可以派上用场——擦拭喜悦的泪水！